October 4th is recognized as Sisters in Spirit to remember missing and murdered Indigenous women, girls, and Two Spirit folks while also fighting to end colonialist violence.

You might recognize Team Ahkameyimok (in Cree: “Don’t give up, keep going, use whatever you have to get something done.”) - Anthony Johnson (Navajo/Diné) and James Makokis (Cree) -winners of season seven of The Amazing Race Canada.

James describes Two Spirit as:

“Two-Spirit is a contemporary English term to reflect gender diversity that Indigenous nations have always had. As Indigenous people, we’ve always had gender diversity and sexual diversity in our Nations before colonization existed on Turtle Island (North America). With the imposition of colonization, Christianity, residential schools and ‘the Sixties Scoop,’ a lot of those teachings of gender diversity have been lost and a lot of people are searching for their identity as Two-Spirit people and the roles and responsibilities that come with that.”

Ma-Nee Chacaby (Anishnaabe and author of ‘A Two-Spirit Journey’) mentions the special role that Two Spirit people had in Indigenous communities:

“They Two Spirit people) were regarded very highly before. They were accepted as special people with gifts.”

Gina Metallic (Mi'gmaq) who discovered her Two Spirit identity when she connected with a traditional healer.

Where does Two Spirit Come From?

From OUT Saskatoon:

“The contemporary term Two Spirit was first coined in 1990 at the 3rd annual Native American and Canadian Aboriginal LGBT people gathering in Winnipeg. In creating the term, the founding group wanted to reflect the historical acceptance of gender-variant peoples and diverse sexual identities within Indigenous communities in pre-contact times.

Two Spirit is meant to be an umbrella term that points to the important roles that Two Spirit people held prior to colonization; however, as an umbrella term, specific teachings, roles, meanings, and language must come from the community. For example a Cree ‘Two Spirit’ person from the plains area could go by aayahkwew (roughly translates to “neither man nor woman”) while a Mohawk ‘Two Spirit’ person could go by Onón:wat (I have the pattern of two spirits inside my body). Furthermore, the teachings, roles, and responsibilities for a Two Spirit person differs from community to community.

The identity itself was introduced by the Elder Myra Laramee through a vision she had prior to the 1990 gathering in Winnipeg. Within this vision, Myra shared the vision she had of her Anishinaabemowin name of niizh manidoowag; which roughly translates to having the ability to be neutral through the lens of having both a feminine spirit and masculine spirit within one's body.

Being Two Spirit is a very fluid identity and each tribe and Indigenous person has their own understanding of what it means to live and be Two Spirit. One important element to note however is that the identity is specific to being Indigenous, in that the identity is a direct acknowledgement of the disruption of Two Spirit teachings that took place when first-contact between Indigenous peoples and settlers was made and the ongoing impact of colonization.”

Decolonizing Gender

Indigenous communities are recovering and reconnecting after ongoing impacts and violence of colonization.

From Egale’s “Two Spirits, One Voice”:

“Social roles within Indigenous societies cannot be compared to Western gender norms as social positioning develops out of the individual’s’s skill, spirit, ability, and age as gifted to them by the Creator.”

Two Spirit community members experience both queerphobia and transphobia as well as colonialist violence.

Across Turtle Island, Two Spirit Pow Wows and Gatherings are becoming more and more common:

Kitimat Village, British Columbia

Winnipeg, Manitoba

Phoenix, Arizona

Montana

San Francisco, California

For more Two Spirit amazingness, check out Lorne Olson’s 2008 short documentary ‘Deb-we-win Ge-ken-am-aan, Our Place in the Circle’ available for free on the National Film Board website.

SISTERS IN SPIRIT

When: Monday, October 4th, 6pm-7pm
Where: Gathering at Dänojà Zho Cultural Centre, river walk to Front Street fire pit
Who: All are welcome

We come together to demand action to prevent the loss of our mothers, aunties, cousins, sisters, and daughters.

Join us for a gathering, walk along the Yukon River, and a bonfire on Front Street in solidarity to raise awareness about the indigenous women, girls, and Two Spirit people who have been and continue to be murdered or disappear.

Everyone is welcome.

Click here to download a Sister in Spirit poster to print.

SHOW YOUR SUPPORT

Show your support for families that have lost Indigenous women, girls, and Two Spirit folks and show your commitment to creating a world without violence by hanging red clothing outside your house October 1st to 8th.

Read more about why we use red clothing to remember and celebrate Indigenous women.

HǪZǪ ŁËKʼÄ̀NÄ̀CHA - WE TAKE CARE OF EACH OTHER

Confronting the systemic violence of missing and murdered Indigenous women, girls, and Two Spirit folks can bring up a lot of feelings.

Missing and Murdered Indigenous Women Support Line is a national, toll-free 24/7 crisis call line providing support for anyone who requires emotional assistance related to missing and murdered Indigenous women and girls. You can also access long-term health support services such as mental health counselling, community-based emotional support and cultural services and some travel costs to see Elders and traditional healers - 1-844-413-6649.

Hope for Wellness Help Line is available to all Indigenous peoples across Canada who need immediate crisis intervention. Experienced and culturally sensitive help line counsellors can help if you want to talk or are distressed.

Call 1-855-242-3310 (toll-free) or connect to the online Hope for Wellness chat.

Telephone and online counselling are available in English and French. On request, telephone counselling is also available in Cree, Ojibway and Inuktitut.

Sisters in Spirit in Dawson is organized by Dawson Women's Shelter, Dänojà Zho Cultural Centre, Tr’ondëk Hwëch’in Youth Centre, and Tr’ondëk Hwëch’in Wellness Centre.

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